Sapate ‘Okatopa 1,
2017
Ko e mālōlō
mo‘oní ‘oku ‘iate Koe
Until
we find our true rest in Thee
Fehuʻi
#10
Ko e hā ‘a e me‘a ‘oku ‘eke ‘e he
‘Otuá ‘i he lao hono fā mo e nima ‘o e
Fekau ‘e Hongofulú .
(What does God require in the fourth and
fifth commandments?)
‘I he lao hono fāá , ke hoko ‘a e
Sāpaté ko e ‘aho ‘o e hū ki he ‘Otuá ,
ke fai ‘i he ngaahi fakataha‘anga lotú
pea fai fakafo‘ituitui foki, ke mālōlō mei he ngaahi ngāue anga mahení,
ke fai ‘a e ngaue fakasevāniti ki he ‘Otuá mo e kakai kehé , ‘o nofo ‘amanaki
ai ki he Sāpate ‘oku lau ‘itānití . ‘I he lao hono nimá , ke tau ‘ofa mo
faka‘apa‘apa‘i ‘etau tamaí mo ‘etau fa‘ēé,
fakavaivai‘i kitautolu ki he‘enau ngaahi akonaki faka-‘Otuá mo ‘enau
ngaahi
(Fourth, that on the Sabbath day we spend
time in public and private worship of God, rest from routine employment, serve
the Lord and others, and so anticipate the eternal Sabbath. Fifth, that we love
and honor our father and our mother, submitting to their godly discipline and
direction.)
Levitiko 19:3
Te mou ‘apasia takitaha ki he‘ene fa‘ē mo ‘ene tamai, pea te mou tauhi
hoku ngaahi Sāpate: ko Sihova au ko homou ‘Otua.
Leviticus 19:3
Every one of you shall revere his mother and his father, and keep My
Sabbaths: I am the LORD your God.
Komeniteli
(tohi vete) ‘a Timote Kela
Kapau
te tau lau kotoa tohitapu, Fuakava Motu’a mo e Fuakava Fo‘ou, te tau vakai ai
ki he fekau ki hono tauhi ‘o e ‘aho Sapate, ‘oku ha ai ha konga ‘e ua.
‘Uluakí,
ko ha fatongia mahu‘inga ke tauhi. ‘I he‘etau
mo‘ui faka‘ahó, ‘oku fekau‘i kitautolu
ke tau tauhi ke palanisi ‘a ‘etau ngaué mo e taimi ke tau mālōlō aí, pea ‘oku ta‘ofi kitautolu
ke ‘oua ‘e tō tu‘a ‘a ‘etau ngāué.
‘Oku
toe fekau’i pe foki kitautolu ke tauhi mo tokanga’i lelei hotau ngaahi sinó mo
hotau laumalié. ‘Oku ‘ikai ko hotau
sinó pe ke tāfataha ki ai ‘etau
tokanga. ‘Oku fiema’u ke fakafo’ou hotau
laumalié ‘o fou ‘i he ngaahi feohi‘angá,
lotu liló, lau Folofolá mo e ma‘u‘anga
kelesi kehekehe ‘i he uiké kotoa.
Commentary – Timothy
Keller
If we read the
Bible, Old and New Testaments, we come to see that the command to remember the
Sabbath day has two aspects to it.
First, it’s a
crucial practice. In our lives we’re commanded to have a rhythm of work and
rest, and we are forbidden to overwork.
We’re also
commanded to nurture our bodies and our souls. We are not supposed to nurture
only our bodies. We’re to rejuvenate our souls through fellowship and through
prayer and devotion and worship every week.