Wednesday, July 08, 2026

 PULELULU SIULAI 8, 2026

PALOVEPI 5-9; 2 TESALONAIKA 3:6-12


God created us to work, and he gives us his presence, promises,  and grace so we can work diligently and faithfully.


Na’e ngaohi ‘e he ‘Otuaa kitautolu ke tau ngaue, pea ne foaki mai ‘a Hono finangalo, palomesi mo e kelesi ke tau ngaue malohi mo tonunga.


I was sixteen years old, and it was the night of the last day of school. My father called me into the living room and said, "Sit down. I want to talk to you." He proceeded to tell me that the next day I was to get up, put on a suit coat and tie, and go out and look for a job. He told me that if I didn't get a job the first day, I would have to do the same thing day after day until I found a job. I look back on that conversation with gratitude. I learned the value of work at a young age, and it has served me well throughout my life.


From the beginning, God designed us for and called us to work. Labor is not the result of the fall. Adam and Eve were called to certain work in the garden of Eden. Sin's effect on the physical creation makes work hard, but work was always God's plan for us. Work is part of our identity as human beings. And people who work hard are blessed by the fruit of their labors. One of the ways God cares for, maintains, and develops his creation is by the work of those made in his image. Consider Proverbs 6, where God points us to the industrious discipline of the ant:


Go to the ant, O sluggard;

consider her ways, and be wise.

Without having any chief,

officer, or ruler,

she prepares her bread in summer

and gathers her food in harvest.

How long will you lie there. O sluggard?

When will you arise from your sleep?

A little sleep, a little slumber,

a little folding of the hands to rest,

and poverty will come upon you like a robber,

and want like an armed man. (Prov. 6:6-11)


Why does God call the ant wise? The ant works without a boss forcing him to work, and he knows the value of planning; therefore, the ant never pays the price for being lazy. It's humbling to have your attitude toward work compared to an ant's, but maybe that's the point. If an ant works faithfully, without needing to be prodded, how much more should we, who have been called to care for what God has made? It's not natural for sinners to love work; we are inclined to do little while hoping for much. So, if we're going to love work and live a disciplined and faithful life of work, God must meet us with his grace. Divine grace has the power to turn sluggards into people who work with joy as unto the Lord. Reach out for that grace today.


Tuesday, July 07, 2026

 TUSITE SIULAI 7, 2026

PALOVEPI 1-4; SEMISI 3:13-18


It's impossible to be independently wise, because true wisdom always begins with the fear of the Lord.


‘Oku ‘ikai malava ha taha ke poto ‘iate ia pe, he ko e poto mo’oni ‘oku kamata pe ia ‘i he ‘apasia ki he ‘Otua.


When you ask people whether they think they are wise, many will answer, "Of course!" Few answer, "No, I'm a fool. I've been foolish all my life. I have made foolish decisions and have lived foolishly. No one would look at my life and think that I am wise." Yet, true wisdom is an elusive treasure that can be found in only one place. Scripture tells us that since all of us are born in sin, we are born fools. That's why "folly is bound up in the heart of a child" (Prov. 22:15). This means that wisdom is not natural for us-foolishness is. We are born fools who desperately need to acquire wisdom. But the Bible tells us more. Pay attention to the words of Proverbs 1:2-7:


To know wisdom and instruction,

to understand words of insight,

to receive instruction in wise dealing,

in righteousness, justice, and equity;

to give prudence to the simple, wise

knowledge and discretion to the youth-

Let the wise hear and increase in learning,

and the one who understands obtain guidance,

to understand a proverb and a saying,

the words of the wise and their riddles.

The fear of the LORD is the beginning of knowledge;

fools despise wisdom and instruction.


You can't buy wisdom or earn a wisdom degree. You can't take a wisdom pilgrimage. You can't independently make yourself wise. Wisdom is found only in fearing the Lord. This fear is not terror, which would drive you from the Lord, but rather awe that causes you to listen to his words and offer your life to him in willing sacrifice and service. The reason a fool is a fool is because he does not fear the Lord: "The fool says in his heart, "There is no God" (Ps. 14:1).


Therefore, true wisdom is always the result of the grace of divine rescue. The fool needs to be rescued from himself. We have no capacity for wisdom unless God radically transforms the character and content of our hearts. Do you want insight, righteousness, and justice in your life? Do you want knowledge and discretion? Do you want to obtain guidance and increase in learning? Do you want to understand the deep riddles and questions of life? All of these things are the fruit of true wisdom, and they are yours for the taking. God welcomes you to come to him, confessing your foolishness and crying out for the wisdom he alone can give. Let go of your awe of your own wisdom and bow in awe and wonder before him. He generously gives wisdom to those who seek it, because he is tenderhearted, generous, and kind. Why live foolishly, when God graciously offers you the treasures of his wisdom?


Monday, July 06, 2026

 MONITE SIULAI 6, 2026

SAAME 146-150; SENESI 3:1-6


You always put your trust in someone or something. Whoever or whatever holds your trust also controls the way you live.


Kuopau ke tuku ho’o falalaa ‘i ha tokotaha pe ko ha me’a. Ko e tokotaha ko iaa pe ko e me’a ko iaa te ne pule’i anga ho’o mo’ui.


Psalm 146 is about trust. God created us to be trusting beings. This means that we continually entrust ourselves to someone or something. When we trust someone or something, we ask that person or thing to deliver what we think we want or need. Even the most fearful or cynical people trust something. Our capacity to trust was woven into us by God. It is supposed to drive us to him; we are to give our hearts to him and believe that what he says is true. The first horrible moment of sin and rebellion in the garden of Eden was a drama of trust. Would Adam and Eve continue to trust God and live as he commanded, or would they trust the serpent and step over God's boundaries?


Adam and Eve made a terrible trust decision, and we continue to deal with the results today.


Read the psalm carefully:


Praise the LORD!

Praise the LORD, O my soul!

I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

Put not your trust in princes,

in a son of man, in whom there is no salvation.

When his breath departs, he returns to the earth;

on that very day his plans perish.

Blessed is he whose help is the God of Jacob,

whose hope is in the LORD his God,

who made heaven and earth,

the sea, and all that is in them,

who keeps faith forever;

who executes justice for the oppressed,

who gives food to the hungry.

The LORD sets the prisoners free;

the LORD opens the eyes of the blind.

The LORD lifts up those who are bowed down;

the LORD loves the righteous.

The LORD watches over the sojourners;

he upholds the widow and the fatherless,

but the way of the wicked he brings to ruin.

The LORD will reign forever,

your God, O Zion, to all generations.

Praise the LORD!


Why trust a powerful prince, whose life fades away quickly and who cannot offer you salvation? Why trust any created thing? Compare the trustworthiness of created things with the psalmist's description of the Lord, what he has done, what he continues to do, and what he offers those who put their trust in him. The attributes and works the psalmist assigns to God are awesome and glorious and true of no one or nothing else. God alone knows what we need. He alone provides. In the majesty of his character and work, he alone is worthy of our trust. If we put our trust in him, we have hope that will never fail us or fade away. Why would we entrust our lives to anyone or anything else?


Sunday, July 05, 2026

 SAPATE SIULAI 5, 2026

SAAME 140-145 ; ‘AISEA 40:6-8


We are little specks on a tiny planet in a vast universe, but God cares for us and unleashes his sovereign power for our good.


Ko e fanga ki’i efu pe kitautolu ‘i he fu’u ‘univeesi lahi faufaua, ka ‘oku ‘ofa’i kitautolu ‘e he ‘Otua mo tukuange mai hono mafai aoniu ma’a ‘etau lelei.


I cherished the moments when one of our children would ask a question about the most important things in life. "Why do we go to church every week?" "Why do we pray before we eat?" I wanted my children to know God and the stunning glory of his grace. I wanted them to know that following him was the best decision of their lives. I wanted them to develop an identity and view of life that had God in the center. So I wasn't irritated by their questions. They were doorways leading to the gospel.


Consider the important question King David asks in Psalm 144:

Blessed be the LORD, my rock,

who trains my hands for war,

and my fingers for battle;

he is my steadfast love and my fortress,

my stronghold and my deliverer,

my shield and he in whom I take refuge,

who subdues peoples under me.

O LORD, what is man that you regard him,

or the son of man that you think of him?

Man is like a breath;

his days are like a passing shadow. (Ps. 144:1-4)


David calls upon God to bless his reign and those of his sons who will come after him. And then he asks the key question: "O LORD, what is man that you regard him, or the son of man that you think of him? Man is like a breath; his days are like a passing shadow." This question fills you with wonder and can change the way you think about your life.


Think of how little and insignificant we are. We are tiny dots, living somewhere on a tiny little planet that is spinning around in the vastness of the universe. In light of the enormity of time and eternity, our lives are the definition of brevity. Each of us is just one of a billion little dots that shines for a moment, but then quickly burns out. Yet God regards each one of us. Stop and take it in. The King of kings, the great Creator who set everything in motion, the sovereign Lord who sits on the throne of the universe cares about us.


The essence of human significance is rooted in the fact that God thinks we are worth caring for. Not only does he think about us, but he meets us in our lostness with his rescuing, forgiving, and transforming grace. If you matter this much to God, then you matter. You are more than a dot in the universe; you have worth in the mind of the Lord. That is enough to get you up in the morning. No matter what you're facing, you can live as God intended because you matter to him.


Saturday, July 04, 2026

 TOKONAKI SIULAI 4, 2026

SAAME 133-139; 1 KALONIKALI 16:28-34


Your interpretation of your history is never neutral. May you always view your life through the lens of the grace of the gospel.


Ko ho’o fakatonulea ki ho hala fonongaa ‘oku ‘ikai ta’e’uhinga. ‘Ofa ke tau siofi ‘etau mo’ui, ‘o fou ‘i he sio ‘a e kelesi ‘o e koosipeli.


You live your life based not on the various facts of your experiences, but on your interpretation of those facts. That's why two people in the exact same situation can have completely different experiences-they interpret the moment differently. So, the way you make sense of the situations, locations, and relationships that make up your personal history is never neutral. You always look at your life through some kind of lens that helps you make sense of who you are, where you have been, what you have experienced, what you have done, and where you are going. Sadly, as we look back on our lives, many of us omit the most important fact of human existence: the being, character, and rule of God. The existence of God is the ultimate fact that makes sense of every other fact in the universe. If you leave him out of your assessment of your life, you will never properly understand who you are.


If you are a child of God, the most important interpreter of your life is grace. God's grace was operating for you long before you knew anything about grace. In fact, it was working before you knew anything. God's work of grace in your life was written into his sovereign plan before the foundations of the earth were set in place. The author of your story decided that your story would be one of rescuing, forgiving, transforming, providing, empowering, and delivering grace. You have been showered with inexhaustible and eternal love, which you never could have earned. In every situation in which you have found yourself, in every location you have lived, and in every relationship you've been a part of God's love and grace have been operating. You may not have seen or felt that love and grace, but they were there. God was working so you would know him, and, in your communion with him, that you would have everything you need now, in the days that follow, and on into eternity.


Recounting the history of God's people, Psalm 136 views the high-mountain victories and deep-valley struggles through a single lens: the steadfast love of the Lord, which endures forever. In fact, that statement is repeated in verse. Twenty-six times! It's written to get your attention, echo in your brain, and change the way you, as a child of God, think about your life. You will walk through dark valleys, but your identity and future are secured by the fact that the steadfast love of the Lord endures forever. May this shape the way you think about your life as a child of grace.


Friday, July 03, 2026

 FALAITE SIULAI 3, 2026

SAAME 120-132; SAAME 84:1-12


The Sunday gathering of the church for worship is not so much a duty as it is one of God's kind and essential gifts to us.


Ko e fakataha’anga ‘o e lotu faka-Sapate, ‘oku ‘ikai ko ha tu’utu’uni pe, ka e taha ‘o e ngaahi me’a’ofa lelei mo mahu’inga ‘a e ‘Otua ma’a kitautolu.


Though the ostensibly Christian home I grew up in was troubled in many ways, one thing marked my family out, for which I am thankful. My mom and dad were committed to the Sunday gathering of the church for worship, and because my father had hearing loss, we sat right up front. On Saturday night or Sunday morning, there was never a debate about whether we would go to church. For my parents, that decision had been made by their Lord, so their part was not to decide but to obey. Nothing got in the way of Sunday worship. I clearly remember my parents discussing where we would attend church even while on vacation. In fact, many of our vacations were at a summer Christian conference, where there were worship services every day! As a boy, I wasn't particularly spiritually insightful, but I knew that, for whatever reason, my parents thought gathering with fellow believers for worship and instruction was essential.


It's no wonder, then, that I love the words of Psalm 122:1-4:


I was glad when they said to me,

"Let us go to the house of the LORD!"

Our feet have been standing

within your gates, O Jerusalem!

Jerusalem-built as a city

that is bound firmly together,

to which the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks to the name of the LORD.


As the psalmist anticipates the journey up to Jerusalem and to the temple, he expresses four attitudes:


Gratitude. The psalmist is not being dragged up the road to Jerusalem. No, he is thankful for this opportunity to give thanks to the Lord. "Our feet have been standing within your gates, O Jerusalem!"


Anticipation. The psalmist is propelled by the anticipation of what is to come: "Let us go!" He knows what awaits him, and he cannot wait to get there.


Enthusiasm. There is no sense of boredom in this psalm. No sense of lifeless duty. There is only joy over what is to come. 


Privilege. "Our feet have been standing within your gates, O Jerusalem!" The writer is saying, "I have been blessed with the privilege of being welcomed into the presence of the Lord for worship."


Are these the attitudes that you carry into Sunday worship? Do you view corporate worship as a gift? Or have you lost sense of the grace it took for you to be included? May God give us hearts that are glad when we approach the gathering of God's children for the most important thing a human can do - worship.


Thursday, July 02, 2026

 TU’APULELULU SIULAI 2, 2026

SAAME 119:89-176; SIOSIUA 1:6-9 


God's word can reshape how you think and should guide every step you take.


‘Oku malava ‘e he Folofola ‘a e ‘Otua ke liliu ‘a ‘etau fakakaukau mo tataki ‘a ‘etau lakaa.


Sadly, for many Christians, a troubling gap lies between what we say we believe and the way we live. Our functional theology doesn't match our confessional theology. We say we believe in God, but we live as though life were all about us. We confess to believe in God's sovereign rule over all things, but we live in anxiety and fear or we crave being in control. We sing songs of grace, but we are unloving and ungracious with others. We confess we believe in the reality of eternity, but we live only for the present moment. We say we believe in the importance of the body of Christ, but in our churches we act more like consumers than participants. If I were to watch a video of a week in your life, would I conclude that your life is shaped by the commands, principles, promises, and overall mission of God's kingdom as they are unfolded in Scripture?


Almost right in the middle of your Bible is its longest chapter: Psalm 119. It is longer than some books of the Bible. The main topic of this psalm is the blessing of God's word. God dedicated the longest single passage in all of Scripture to reminding us of the inescapable importance of his word. In the middle of this lengthy reflection on the beauty of God's word, the psalmist says something that we must not miss:


Your word is a lamp to my feet

and a light to my path. (Ps. 119:105)


Pretend that you are walking at night down a path through the woods to get back to your summer rental cabin. You're unfamiliar with this path, so of course you have your flashlight with you. Your flashlight is pointed not at your head, but at your feet. To make your way in the darkness, you need light on the path and on your feet. Your flashlight guides you in the darkness. So it is with the word of God. If you shine it only on your mind and fail to shine it on your life, you may get lost or fall. It is sad to see how many of us have big theological brains but wandering hearts and lives. God intends his word to completely rearrange the way you think, but he also wants it to guide and direct every aspect of every single thing you do. Belief in the truths of Scripture is expressed in the way you live your life.


In this darkened world, God has blessed you with his word to light your way. Do you shine its light on your everyday life?