TOKONAKI ME 2, 2026

1 KALONIKALI 12-14; ‘EFESO 3:14-21

When God calls you, he supplies everything you need to answer his call.

‘I he taimi ‘oku ui ai koe ‘e he ‘Otua, ‘oku ne tokonaki ‘a e me’a kotoa pe te ke fiema’u ke tali’aki ‘a ‘Ene ui.

Sometimes God calls us into his service not because we are able, but because he is. When God calls us into his service, he is not necessarily endorsing our character, wisdom, power, or righteousness. His call reveals not how great or worthy we are, but how perfectly great and worthy he is. God knows we are sinners in need of grace. He knows that he has created us with limits. He knows we are still tempted to love what is foolish and to think that we are far wiser than we truly are. He knows how often our minds and bodies fail us. So every call and command of God is accompanied by his empowering grace. We need grace both to desire and to do what God calls us to do. I am convinced that we should never allow ourselves to forget that God's grace is designed to move us not from dependence to independence, but from independence to a greater and deeper dependence on him. Mature believers are mature because they have forsaken the delusion that independently they can be what God calls them to be and do what God calls them to do.

First Chronicles 11-12 records for us all the mighty men who come to King David and swear their loyalty to him in service and in battle. It is an impressive list of men of wisdom and valor. But as we read this history, we must understand what is happening here. These men gather around David in loyal service, surrendering their gifts and abilities to him, not simply because he is great. No, something grander and more encouraging is occurring. God has called David to unify and lead Israel, an extremely difficult task. To accomplish this, David is going to need lots of help. So God, in faithfulness to his servant, supplies him with what he needs. These men gather around David because when God calls one of his children into his service, he supplies what that servant needs. These men of valor are physical evidence that when God calls, he supplies.

God never calls us into his service and then walks away. He never calls you and then stands back to see how well you are doing. When God sends you, he goes with you. When he appoints you to a task, he supplies you with what you need to do that task.

David's Lord is your Lord; he will supply what you need, just as he did for his servant so long ago. Answer his call; he will supply.

 FALAITE ME 1, 2026

1 KALONIKALI 10-11; SAAME 37:1-6

We should always hold our plans with an open hand, because God is perfectly wise and sovereign and we are not.

Ko ‘etau ngaahi palani ‘oku totonu ke tau hapai kotoa ki he ‘Otua, he ko Ia pe ‘oku poto haohaoa mo aoniu, ‘o ‘ikai ko kitautolu.

What do you really want? Be honest with yourself and with God as you make this assessment. If you could have anything, what would it be? What personal dreams do you hold onto and revisit? Where do you wish you were sovereign and able to make the world do your bidding? What makes you dissatisfied with your life? Where are you tempted to doubt the wisdom or goodness of God? How do you handle disappointment? What do you tend to do when your plans are thwarted? What have you prayed for and later wondered why God failed to provide? Is there a struggle in your life between your plans for you and God's plans for you? Are you ever tempted to think that you are smarter than God?

The biblical story is God's story. It was written to introduce you to the magnificent glory of his glory. He is the character that dominates every narrative. The biblical story is meant to expose you to God's character, his will, and his plan for his own. He is the hero of every story. All the victories belong to him. Every great man or woman of faith is great only because of God's empowering presence and grace. In the biblical story, human plans fail, but God's never do. Human power is limited and temporary, but God's isn't. Human love is weak and fails, but God's love is strong and always prevails. But, despite God's zeal to reveal himself to us in such a way that should encourage us to trust him, follow him, and surrender our will to his, there is a constant struggle in the biblical story between what people want and what God knows is best for them.

Israel was dissatisfied with having no human king, even though God was an infinitely better ruler than any human king they could ever have. They looked at the nations around them and wanted a king like they had. So God gave them what they wanted. Sadly, Saul was a king like the other nations' kings. His repeated rebellion against God, his obsession with his own power, and his jealousy all led to his demise. God had planned something better for his children, something much better than what they envied in the surrounding pagan nations (see 1 Chron. 11:1-4). God wanted for his children a king after his own heart. He would covenant with this king to give him a throne that would never end. Out of this king's line would come Jesus, the Son of David, the Savior of the world. As a wise Father, God always knows what is best for his children. His plans are always best. His way is always right. We will never know  more than he knows or be wiser than he is. Surrendering your desires, plans, and will to the Lord of lords is never a bad choice. Demanding your own way never produces anything good. The plan of the ultimate planner is always the wisest and best plan. Surrender your plans to him, and you will be glad you did.

 TU’APULELULU ‘EPELELI 30, 20226

1 KALONIKALI 5-9; SELEMAIA 31:16-20

We should be thankful that woven into the gospel is the promise of fresh starts and new beginnings.

‘Oku taau ke tau fakafeta’i ‘i hono fatu ‘i he koosipeli ‘a e palomesi ‘o e faingamalie mo e kamata fo’ou.

One of my favorite verses in all of Scripture is Jonah 3:1: "Then the word of the LORD came to Jonah the second time...." God's patience and grace toward Jonah surprise me every time I read this book. In the face of God's call, Jonah ran in the other direction, not only to disobey God but to escape God's presence. I probably would have told Jonah that I was done with him, that I didn't need him because I had plenty of prophets to send in his place. But our God is a God of inexhaustible patience and grace. He pursued Jonah, rescued Jonah from himself, and then called him again to his mission to Nineveh. Jonah was granted a fresh start and a new beginning, even in the face of his rebellion, because God's grace is amazing. Once God has chosen you as his own, you

cannot outrun his grace.

The history of the children of Israel was a chronicle of commitment, followed by rebellion and idolatry, followed by repentance, with the cycle repeating-but each time with a deeper falling away and deeper evil, until the sins of Israel were as great as those of the surrounding pagan nations. Because God loved his children, he could not sit by and dispassionately watch their wanton idolatry and immorality. Just as a father who truly loves his children will discipline them because of that love, God moved to discipline his own. This discipline was not a final condemnation. God was not turning his back on his own. He was not forsaking his covenant. He was not turning from all his promises. God was not casting his children away from his presence.

God raised up Babylon not as a tool of his final judgment against Judah, but as a tool of his purifying discipline. The captivity in Babylon would not be the final chapter for Judah because God is a God of inexhaustible patience and grace. There would be more chapters, culminating in the coming of the Son of David, Jesus Christ-the Lion of the tribe Judah.

So the words of 1 Chronicles 9:1-2 are heartening:

All Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 

Judah was exiled because of their wholesale breach of faith, but it wasn't the end, because woven into God's grace is the promise of fresh starts and new beginnings. Judah returned to the promised land, led by those who would reestablish the centrality of the worship of God. Be thankful that, in spite of our sin, his grace offers us hope for a new day.

 PULELULU ‘EPELELI 29, 2026

1 KALONIKALI 1-4; FILIPAI 3.8-14

It's important to remember that our hope in life and death is not our zeal for God, but his zeal to keep every one of his redemptive promises.

‘Oku mahu’inga ke tau manatu’i, ko ‘etau ‘amanaki ki he mo’ui mo e mate ‘oku ‘ikai makatu’unga ‘i he’etau ngaue mateaki ma’ae ‘Otua, ka ‘i he mateaki’i kitautolu ‘e IA ke ne tauhi ‘a ‘Ene fo’i palomesi kotoa ‘o ‘Ene huhu’i kitautolu.

You should dedicate and discipline yourself to keep every one of God's commands. You should work to apply the wisdom of his word to every aspect of your life. You should be a student of his word. You should be committed to understanding the theology of Scripture and live that theology out in your daily life. You should use the resources God has entrusted to you to contribute to the work of his kingdom and to meet the needs of those he places in your path. You should be committed to sharing the gospel when God gives the opportunity. You should commit yourself to having a marriage and family life that are shaped by the comfort and call of the gospel. You should build a robust devotional life of worship and study. You should be committed to counting your blessings every day and resist numbering your complaints. You should live with gratitude, even when facing trials. You should do all of these things with joy. But it is vital that you also remember that your zeal and discipline for God are not the rock of your spiritual hope.

We must constantly remember that true, unshakable hope is only ever found in God's zeal for his own glory and the plan of redemption he set in place before the foundations of the world were laid. If you faithfully do all of the things above, which God clearly calls you to do, you do so only because you have been rescued and empowered by God's grace. It's true that not only is he faithful, but we can be faithful only because he has been faithful first. All of our desires to love, serve, and worship him are the fruit of his grace. We must always resist taking credit for things that are the fruit of his faithful grace. All human righteousness is the work of his convicting, rescuing, transforming, and empowering grace.

So, when you read the genealogies in 1 Chronicles, you should be impressed with something other than the long list of names. Your heart should go to the God behind the list. First Chronicles 1-4 takes us from Abraham and his descendants, to David and his descendants, and to Judah and his other descendants. These genealogies are a tribute not so much to human effort, commitment, wisdom, righteousness, or faithfulness, but to the perfect faithfulness of God to every covenant promise he had made. He called, empowered, guided, warned, and forgave. From the early promises to Abraham, to the redemption from Egypt, to the journey through the wilderness, to the entrance into the promised land, and to the establishment of a kingdom, God acted with power and grace on behalf of his people. This is why they exist. Romans 11:36 is the best summary of these genealogies: "From him and through him and to him are all things. To him be glory forever. Amen."

 TUSITE ‘EPELELI 28, 2026

2 TU’I 23-25; TANGILAULAU 3:22-33 

No matter how bad and spiritually dark things may seem, don't ever stop praying for moral and spiritual revival.

Neongo pe ‘oku fe fe fau e fakapo’uli fakalaumalie ‘oku tau mamata ki ai, ‘oua e fo’i he lotu ki he fakaakeake mo e liliu fakalaumalie.

Just when you get to the point where you want to stop reading the Old Testament because it has become so dark and discouraging, out of the darkness rises young King Josiah. Rather than reading about more idolatry, infanticide, desecration of the house of the Lord, or consultations with fortune tellers and necromancers, you find real spiritual revival. In the darkness, a bright light shines through the moral commitments of a young and godly king. One of the first things this king does is to lead the children of Judah in a revival service. He leads the people in a covenant-renewing ceremony, in which they again vow their allegiance to the covenant of the Lord. Josiah then leads his people in a wholesale destruction of idol high places and idol practices. Out of utter spiritual darkness comes this moment of spiritual revival. God's law is observed and his covenant renewed. It had not seemed that this would be the next chapter for the people of Israel; and, yes, God would later raise up Babylon to purge his people and call them back to himself. But the beauty of this moment of revival should not be diminished.

A rallying cry for the Protestant Reformers was the Latin phrase post tenebras lux: "after darkness, light." Spiritual darkness had blanketed Europe, and the light and glory of the grace of the gospel of Jesus Christ seemed like a tiny flickering flame. But out of the darkness God raised up Martin Luther, John Calvin, and other gospel lights. The flames of the gospel burned bright in Europe, spread throughout the world, and burn brightly still today.

Between the "already" and the "not yet," post tenebras lux is and has always been the hope of God's people. This hope is rooted in the goodness, holiness, power, promises, and grace of God. It is about holding on to the belief that God will not let his grace die, that he will not let his plan fade away, and that he will keep every one of the promises he has made.

The birth of Jesus was a monumental post tenebras lux moment. He came into this dark world as the light shining in darkness (John 1:5). Jesus is the eternal light, the eternal torch that nothing or no one could ever extinguish. He shines into the hearts of all who put their trust in him.

The world might seem dark to you today, but another post tenebras lux moment is coming, when the light will come for his own, ushering them into his final kingdom of light, life, peace, and righteousness forever. Darkness will not ultimately defeat the light, and so, with the same hope as the Reformers, we say post tenebras lux.

 MONITE ‘EPELELI 27, 2026

2 TU’I 20-22; SAAME 110:1-7

When you look at the moral, spiritual darkness around you, you might wonder, Will evil win in the end?

‘I he taimi ‘oku ke vakai ai ki he fakapo’uli faka-molale mo fakalaumalie ‘i ho ‘atakai, ‘oku ke fifili nai pe ‘e ikuna ‘a e kovi ‘i he ‘aho fakamui?

When you read the following passage, it should make you weep. And it might make you wonder, Is this the end? Can it get any worse for God's children than this?

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. And he did what was evil in the sight of the LORD, according to the despicable practices of the nations whom the LORD drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. And he built altars in the house of the LORD, of which the LORD had said, "In Jerusalem will I put my name." And he built altars for all the host of heaven in the two courts of the house of the LORD. And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. And the carved image of Asherah that he had made he set in the house of which the LORD said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever. And I will not cause the feet of Israel to wander anymore out of the land that I gave to their fathers, if only they will be careful to do according to all that I have commanded them, and according to all the Law that my servant Moses commanded them." But they did not listen, and Manasseh led them astray to do more evil than the nations had done whom the LORD destroyed before the people of Israel. (2 Kings 21:1-9)

This is a hard passage to read. It seems as though righteousness has been soundly defeated and evil now reigns. Manasseh had led God's children into a level of evil that was worse than that of the surrounding pagan nations. He had turned the house of the Lord into a place of idolatry, burned his own son as an offering to a false god, sought the counsel of those who communicated with the dead, and refused to heed the warnings of the Lord. Could this be the end? Would evil finally have its way? The resounding answer of the biblical narrative is, "No!" Righteousness will triumph because there is a holy one who sits on the throne of the universe, and he will have his way in the end.

No matter how evil things get, the future of God's holy plan and his chosen people is not at stake. God will finally put the last enemy under his feet, and he will usher in peace and righteousness forever. In the darkness of the days we live in, do not panic. Our Lord is on his throne in power and glory, and he will win.

 SAPATE ‘EPELELI 26, 2026

2 TU’I 18-19; KOLOSE 2:8-10

Nothing is more sure, faithful, and hope-giving than the perfect goodness of the Lord.

‘Oku ‘ikai mo ha me’a ‘e toe pau ange, faitonunga ange, mohu ‘amanaki ange, ka ko e lelei haohaoa ‘a e ‘Otua.

Years ago I came across a brief epitaph, but it was perhaps the best summary of a life one could give. In fact, I would like these five little words to be said of me: "He was a good man." More than being successful, more than being powerful, more than being rich, more than acquiring public acclaim, I aspire to live a life that is good. To be good is to be morally pure, patient and faithful, loving and generous. It means you live a Godward life. But as much as I am encouraged by a person's life that can be characterized as good, there is no goodness like the goodness of the Lord. God's word records Israel's moral wandering, the chaos of their idolatry, and the works of evil king after evil king. But what jumps off the pages of Scripture is the stunning goodness of the Lord. He will not return evil for evil, and he will not forsake his covenant promises.

You can't read this history without concluding that hope is never found in human plans or power. Hope is never found in human strength or wisdom. Hope is never found in human spirituality or righteousness. Hope is never found in dabbling in the philosophy or religions of the world. Hope is only ever found in one place: the goodness of the Lord. That goodness shines in 2 Kings 18:1-8:

In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. And he did what was right in the eyes of the LORD, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city.

Just when you think things will only get darker for God's children, God raises up a righteous, faithful, and God-worshiping king - not because the people deserve it, but because God is that good. Because of Hezekiah, Israel experiences moral and spiritual renewal and renewed power against their enemies. When his children are faithless, God remains faithful. This was the hope of God's children of old, and it is our hope today.