Tusite ‘Akosi 15,
2017
“Vivili
ki hono moʻoniʹ ke tau fekauʻaki”
Fehuʻi #3
‘Oku toko fiha ‘a e pēsona ‘o e ‘Otuá ?
(How many persons are there in God?)
‘Oku toko tolu ‘a e pēsona ‘o e ‘Otua
mo‘oni mo mo‘uí : ko e Tamai, mo e ‘Alo pea mo e Laumālie Mā‘oni‘oni. Tatau ‘i
he uho pea tu‘unga tatau ‘i he ivi mo e langilangi.
(There are three persons in the one true
and living God: the Father, the Son and the Holy Spirit. They are the same in
substance, equal in power and glory.)
Komeniteli ‘a Kēvini TeiʻIongi
Commentary
– Kevin DeYoung
Ko e tokāteline ‘o e Tulinitī (Tolu-tahaʻi-‘Otua), ko e tokāteline
faka-Kalisitaine mahuʻinga taha ‘oku lahi taha hono liʻekinaʹ. ‘Oku mahuʻinga
fau ki heʻetau tuiʹ, ka ki he tokolahi, ‘oku hangē nai pe ia ha foʻi lēsoni
fika ‘oku tuʻu fihiʹ. Pea ka aʻu ki he tuʻunga ‘oku tau lava ke mahinoʻi, ‘oku
‘ikai ke ‘i ai haʻane kaunga ki heʻetau
moʻuiʹ, ‘ikai hano pāuni fēfē fau.
The
doctrine of the Trinity is the most important Christian doctrine that most
people never think about. It’s absolutely essential to our faith, and yet for
many Christians it just seems like a very confusing math problem. And even if
we can figure out what Trinity means, it doesn’t feel like it has much bearing
on our lives, much relevance to us.
‘Oku
totonu nai ke u fifili ki ha tokāteline fihi mo faingataʻa peheʹ ni? ‘Oku ‘i ai
hano ‘aonga kia au? ‘E uesia ai ‘eku fononga faka-kalisitiane?
Ko
ha ngaahi fehuʻi mahuʻinga eni ke tau tokanga ki ai. Kapau ‘oku tau
mahuʻingaʻia ‘i he ‘Otua ‘oku tau lotu ki ai, pea ‘oku ‘i ai ‘etau totonu ke
fekumi ki ai. Naʻe fakafehuʻi foki ‘e Sisu ‘a ‘ene kau akoʹ, pe ko hai ia ‘i
heʻenau lau? (Matiu 16:13-15).
Why should we be
concerned with such difficult doctrine?
How relevant can
this be? Will it affect my Chritian walk?
These are
important questions to ponder. If we value truth and seek to know the God we
worship, then it behooves us to know. In fact, Jesus asked his desciples who
they thought he was (Matthew 16:13-15).
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