ALPHA MAAMA (A.M.)

 FALAITE SEPITEMA 5, 2025

SENT AND SENDING

NA’E FEKAU’I PEA ‘OKU KEI FEKAU’I

JOHN 20:21-22

"Jesus said to them again, 'Peace be with you. As the Father has sent me. even so I am sending you.' And when he had said this, he breathed on them and said to them, 'Receive the Holy Spirit."

SIONE 20:21-22

21 Pea ne toe folofola ai kiate kinautolu, Si‘oto‘ofa atu: hangē ne fekau mai au ‘e he Tamai, pehē ‘oku ou tuku atu kimoutolu ‘e au. 22 Pea ‘i he‘ene lea pehē, na‘a ne hō kiate kinautolu, ‘o ne folofola, Mou ma‘u Laumālie Mā‘oni‘oni ā.

Na’e hifo ‘a Sisu ki mamani, ko e tangata na’e ‘i ai ‘ene misiona; pea na’a ne foki ki langi, kuo ne kouna ‘a hono kakai ki he misiona tatau.  

Na’e fakamahino pe ‘e Sisu mei he kamata’angaa, na’e ha’u ke malanga’i ‘a e ongoongolelei: "Kuo kakato hono taimi, pea kuo ofi ‘a e Pule‘anga ‘o e ‘Otua: mou fakatomala ‘o tui ki he Kōsipeli." (Ma’ake 1:15). ‘Oku kei mo’oni pe eni, pea na’e tonu pe ‘a e hokosia ‘a e konga faka’osi ‘o ‘ene mo’ui ‘i mamani, na’e fekau’i ‘e Sisu ‘ene kau ako ke hoko atu ‘a e misiona tatau. Lolotonga ‘ene ha ki hono ngaahi kaungame’a ‘i he fuofua pongipongi Toetu’u, na’e ‘ikai te ne toe tatali ka na’a ne fekau’i kinautolu ke talaki ‘a e ‘alunga ‘o e fakamolemole, mo ne fakamanatu ‘e hoko mai ‘a e Laumalie Ma’oni’oni ke tokoni’i kinautolu ‘i he taimi ‘e mavahe ai.

Ki he kau ako, ko e ngaahi ‘aho na’e toki ‘osi atu, na’e kau he fo’i taimi puputu’u lahi. ‘I he fo’i houa pe ‘e 72, na’a nau ma’u fakataha ‘a e fuofua ‘Ohomohe ‘a e ‘Eiki, mamata ki hono fakamaa’i ta’etotonu ‘a e Fakamo’ui,  ka ko honau kaume’a, pea tutuki ki he kolosi; na’a nau tengihia pea nau tofanga ‘i ha mamahi lahi. Ka na’e liliu ‘enau mamahi ki ha fu’u fiefia lahi ‘i he toetu’u ‘a Sisu mei he pekia. Ko ‘enau hoko atu, ko ‘enau talangofua ki honau talaa: ke malanga’i ‘a e talanoa fakaofo ko eni, ‘a e ongoongolelei, ko e fakamolemole mo e ‘ofa ‘a e ‘Otua. Ko e mo’ui eni na’e li’oa ki ai ‘a e kau tangata ko eni - pea na’e iku pe ‘o mole ‘enau mo’ui.

‘I ha ngaahi uike si’i pe mei heni, kuo tau mamata ki he malanga na’e fai ‘e Pita. Na’e pehe ni ‘ene kamata:

‘a e tu‘unga Mātu‘a ‘Isileli, mou fanongo ki he‘eku fakamatala ni: Ko Sīsū mei Nāsaleti, ko e tangata ia na‘e fakamo‘oni ma‘ana mei he ‘Otua kiate kimoutolu, ‘aki ha ngaahi mana mo e ngaahi me‘a fakaofo mo e ngaahi faka‘ilonga, ‘a ia ne fai ‘iate ia ‘e he ‘Otua ‘i homou lotolotonga, ‘o hangē ko ia ‘oku mou lāu‘ilo ki ai. Ko e toko taha ko ia ne tukuange, pea mou nima‘aki ha kau hīteni, ‘o tukifa‘oa mo fakapoongi; ka kuo loa hono ‘osi tālanga‘i ‘i he ‘Otua, mo hono mu‘aki ‘afio‘i. Pea ne vete ‘e he ‘Otua hono kafai ‘e mate, ‘o toe fokotu‘u ia: kae fēfē, he na‘e ‘ikai lava ke mapuke ai ia (Ngaue 2:22-24).

Na’e lea hangatonu ‘a Pita ki he tu’unga na’e fehangahangai mo e kau fanongo: ko e kau angatu’u na’e ‘ikai ke nau taau mo e ‘alo’ofa ‘a e ‘Otua, na’e ‘ikai te nau tali ‘a e Tu’i na’e ‘omai ‘e he ‘Otua ke ‘afio ‘i honau lotolotonga ke fakahaa’i Ia kiate kinautolu. Ka ko eni, ko e ‘Otua tatau pe eni kuo ne tautea’i ‘a Hono ‘Alo pe taha, kae hao ‘a e kau angahala, pea ‘oku ne tuku mai ‘Ene fakamolemole kiate kinautolu ‘o fou ‘i he ngutu ‘o e taha ‘o e kau muimui ‘o Sisuu.

Ko e Ui ‘oku fai ‘e Kalaisi kiate kitautolu ke tau talaki ‘a e ‘amanaki ‘oku tau ma’uu (1 Peter 3:15) ‘oku ‘ikai toe kehekehe mei he taimi ‘o e kau akoo. ‘Oku ‘akilotoa kitautolu ‘e he mate, tukuhausia, ‘ikai ha ‘amanaki, ongo’i tautea, manavahe. ‘Oku tau kakapa ma’u pe ke vavalo’i ‘a e kaha’u ta’e’iloa. Ko kinautolu ‘oku tau felave’i ‘i hotau ‘atakai, ‘oku fiema’u ke nau ‘ilo’i ko Sisu tokotaha pe ‘oku ma’u ai ‘a e nonga mo e fakamolemole. Fakafeta’i ki he ‘Otua, he ‘oku takimu’a pe ‘a Hono Laumalie kiate kitautolu. Ko e ha, ha me’a ‘i ho’o founga talanoaa ki he kakai kehee te ke liliu kapau ‘oku ke mahino’i ‘oku fekau’i koe kiate kinautolu, koe’uhi ko e misiona faka-’Otua kuo kouna koe ki ai? "hangē ne fekau mai au ‘e he Tamai, pehē ‘oku ou tuku atu kimoutolu ‘e au” - ko e folofola tonu ‘a Sisu. 

Lau e Tohitapu ‘i he Ta’u ‘e Taha: SAME 146-147; SIONE 1:1-28

Jesus came to earth as a man on a mission, and He left earth having called His people to that same mission.

Jesus made it clear from the very beginning that He came to preach good news: "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel" (Mark 1:15). That remains true, and so it makes perfect sense that when His earthly pilgrimage was nearing an end, the Lord sent His disciples out to continue that mission. Appearing to His friends on the evening of that first Easter Sunday, He wasted no time in commissioning them to proclaim the way of forgiveness, while reminding them that the Holy Spirit would help them in His absence.

For the disciples, the previous few days had been overwhelming. Within just 72 hours, they had shared in the first Communion meal together, had watched their Savior and friend be unjustly tried and crucified, and had begun a grieving process that completely engulfed them. But their mourning was unwound by Jesus' return after His resurrection. Now life meant going out to do just as He'd asked: proclaiming this amazing story, good news, forgiveness, and the love of God. These men lived for that - and, in most cases, they died for it.

Only a couple weeks later, we find Peter preaching a sermon. He began: 

Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know-this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. (Acts 2:22-24)

Peter directly addressed the situation his listeners were facing: they were rebels unfit for God's goodness, who had rejected the King whom God had sent to live among them and reveal Himself to them. Yet now that same God had punished His only Son instead of sinners and was offering forgiveness to them through the mouth of one of Jesus' followers. 

Christ's call for us to share the reason for the hope that is in us (1 Peter 3:15) is no different for us today than it was for His disciples then. We are surrounded by death, despair, emptiness, regret, and fear. All the time, we peer into an unknown future. Those in our circles of influence need to know that only in Jesus can they find pardon and peace. Praise God that His Spirit goes before us. What would change in your words to others if you knew you were sent to them by divine appointment as part of a divine mission? "As the Father has sent me," says Jesus, "even so I am sending you.”