Tusite Me 25, 2021
Ko Sihova au ko homou ‘Otua
I am the LORD your God
* G. Campbell Morgan's Exposition on the Whole Bible*
At this point in the
enunciation of the laws of separation they assume a slightly altered character.
So far, the fundamental matters of relationships to God have been the principal
note. Now the habits of the life of separation are more particularly dealt
with. The enactments here recorded especially recognize the perils which would
surround these people on account of the habits and customs of the people by
whom they would be surrounded in the land.
In view of these there was
first a call to separation in general terms. Jehovah asserted Himself as being
their God and distinctly forbade their conforming their actions to the doings
either of Egypt or of Canaan, accompanying the commandment with a promise that
if they obeyed Him they should live thereby.
Then followed the naming of
certain evil practices of the people of these lands, certain abominations which
had cursed the whole life of the peoples.
In this connection occurs a
most important declaration, explaining the judgment of God upon the people of
these lands. It is that the reason for such judgment is to be found in the
practice of these abominations with terrible effects produced upon the peoples,
so that they were utterly corrupt. All this emphasizes the paramount importance
of the insistence on the necessity that the people of God should not be influenced
by such practices.
(v. 1-4) 1 And the Lord spoke to Moses, saying, 2 “Speak to
the people of Israel and say to them, I am the Lord your God. 3 You shall not
do as they do in the land of Egypt, where you lived, and you shall not do as
they do in the land of Canaan, to which I am bringing you. You shall not walk
in their statutes. 4 You shall follow my rules and keep my statutes and walk in
them. I am the Lord your God.
(v. 1-4) 1 PEA
folofola ‘a Sihova kia Mōsese, ‘o pehē, 2 Lea ki ha‘a ‘Isileli, pea ke tala
kiate kinautolu, 3 Ko Sihova au ko homou ‘Otua. ‘E ‘ikai te mou fai ‘o hangē ko
e fai ‘a e fonua ko ‘Isipite, ‘a ia na‘a mou nofo ai, pea ‘e ‘ikai te mou fai
‘o hangē ko e fai ‘a e fonua ko Kēnani, ‘a ia ‘oku taki kimoutolu ki ai: pea ‘e
‘ikai te mou fou ‘i he‘enau ngaahi tu‘utu‘uni. 4 Ko e konisitūtone ‘a‘aku te
mou fai ki ai, pea ko e ngaahi tu‘utu‘uni ‘a‘aku te mou tauhi ke mou fou ai: ko
Sihova au ko homou ‘Otua.
*Commentary: David Guzik – Study Guide to Leviticus*
I am the LORD your God. According to the doings of the land of Egypt, where you dwelt, you shall not do: Before God gave a single command in this area, He first established a foundation for the whole matter. He declared this principle: "You belong to Me, you shall not do as the world does."
"The Persians, for example, encouraged marital unions with mothers, daughters and sisters, on the ground that such relationships had special merit in the eyes of the gods." (Harrison)
Sadly, the Christians today often take their
standard of sexual conduct from the world, and not from God and His Word. Clearly, Christians should be different
from the world in their sexual morality, and they should follow a Biblical
standard of sexual morality. In the
early church, one argument for the truth of Christianity offered by
Christians was "You can know it's true by looking at our lives." Today,
the Christian world says, "Don't look at me, look at Jesus."
Lord You hit Leviticus 18 with a bang , ( LOL and can I say that was a read for my morning indeed) but the Lord's word is clear and its loud. Lord help me to look to you and follow you so that my life speaks of you because it bares your fruit not detestable fruits of my own worldly sins. Amen
ReplyDeleteYES! We as Job, put our hands over our mouths and remain silent in the presence of our Holy God! He speaks. We listen and fall to our knees in repentance. Tokoni mai Sisu.
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