Sapate Tisema 17,
2017
‘Ai ‘e Sisu hotau
tu‘unga tangatá, ka na‘e ‘ikai aafe ‘i he to‘oga hala ‘a e tangata
(
Jesus took on our humanity but did not err as a human)
Fehu‘i #22
Ko e ha e ‘uhinga
‘oku pau ai ke hoko hotau Huhu‘í ko ha
tangata mo‘oní ?
( Why must the
Redeemer be truly human?)
Koe‘uhí, ke ne
fakakakato ma‘a kitautolu, ‘i hotau tu‘unga tangatá ‘a e talangofua haohaoa ki
he laó pea ke ne fua ‘a e tautea ‘o e angahala ‘a e tangatá, pea ke ne kaungā
ongo‘i hotau tu‘unga vaivaí.
(That in human
nature he might on our behalf perfectly obey the
whole law and
suffer the punishment for human sin, and also that he
might sympathize
with our weaknesses)
Hepelu 2:7
Ko ia ai, na‘e pau ke fakatatau ai ia mo hono ngaahi
tokoua ‘i he me‘a kotoa pē, koe‘uhi ke ne hoko ko ha Taula‘eiki Lahi ‘oku
‘ofangofua mo lototō, ke ne tokanga ki he‘enau ngaahi me‘a mo e ‘Otua, koe‘uhi
ke ne fai ‘a e fakalelei ‘i he angahala ‘a e kakai.
HEBREWS 2:17
Therefore he had
to be made like his brothers in every respect, so that he might become a
merciful and faithful high priest in the service of God, to make propitiation
for the sins of the people.
Commentary - THABITI ANYABWILE
We
human people are so fallen, and we've been so fallen for so long that we
actually think that we are the measure of what it means to be
human. It's striking. We say things like “to err is human." And we unwittingly
then begin to define humanity in terms of that fallenness, in terms of its
brokenness, in terms of its incompleteness. But if you define humanity like that,
what do you do with Jesus? What do you do with Jesus who takes upon himself our
humanity, yet, as the Bible tells us, is without sin, who does not err?
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