Monite Novema 27,
2017
Ko e tau‘ataina
mo‘oní
True
freedom
Fehu‘i #19
‘Oku ‘i ai nai ha
founga ‘oku malava ke tau hao ai mei he tauteá pea toe fakafoki kitautolu ki
he hoifua ‘a e ‘Otuá ?
( Is there any way
to escape punishment and be brought back into God's favor?)
‘Io, na‘e ‘osi
fakakakato pe ‘e he ‘Otuá , ‘iate Ia pe, ‘a e ngaue ke fakafiemālie‘i ‘ene
fakamaau totonú , ‘i he‘ene meesí
‘ata‘atā pe, pea ne fai hotau fakaleleí
pea ne fakahaofi kitautolu mei he angahalá mo hono tauteá , ‘o fou ‘i
he Fakamo‘uí .
( Yes, to satisfy
his justice, God himself, out of mere mercy, reconciles us to himself and
delivers us from sin and from the punishment for sin, by a Redeemer )
‘Aisea 53:10-11
Ka na‘e finangalo ‘a Sihova ke laiki ia; kuo ne tuku
ke ne mahaki‘ia: Ka ke ka ‘atu hono laumālie ko e feilaulau-halaia, te ne sio
ki hano hako, te ne fakalahi hono ngaahi ‘aho, pea ko e finangalo ‘o Sihova ‘e
tu‘umālie ‘i hono nima. Te ne mamata ki he fua ‘o e mamahi ‘o hono laumālie, ‘o
ne fiemālie: ko e me‘a ‘i he‘ene poto ‘e ngaohi ke angatonu ha tokolahi ‘e
he‘eku Sevāniti faitotonu; pea te ne fafa ‘enau ngaahi hia.
ISAIAH 53:10-11
Yet it was the
will of the LORD to crush him; he has put him to grief; when his soul makes an
offering for guilt, he shall see his offspring for guilt, he shall see his
offspring; he shall prolong his days; the will of the LORD shall prosper in his
hand. Out of the anguish of his soul he shall see and be satisfied; by his
knowledge shall the righteous one, my servant, make many to be accounted righteous,
and he shall bear their iniquities.
Commentary - JONATHAN EDWARDS (cont…)
And there we have the most affecting
manifestation of God's hatred of sin, and his wrath and justice in punishing
it; as we see his justice in the strictness and inflexibleness of it, and his
wrath in its terribleness, in so dreadfully punishing our sins, in one, who was
infinitely dear to him and loving to us. So has God disposed things in the
affair of our redemption, and in his glorious dispensations, revealed to us in e
gospel, as though every thing were purposely contrived in such a manner as to
have the greatest possible tendency to reach our hearts in the most tender
part, and move our affections most sensibly a strongly. How great cause have we
therefore to be humbled to dust that we are no more affected!
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